The Mount of Calvarie . m a Palace into hell. CHAP, xiiir. wherein hefollsxveth the fame maHer^ that is, why Chrijl wouUdie onthe dttnghil ofGalg&tha : and there are trve figures exyonnded tothe fame pHrpofe, Roiecernnt cadatier infept-tlchro Hehfci, &reutxtt homo Hie, faiih the holy Scripturein the 4. booke ofthc Kings 13. chap. Asifhe would lay, certaine men carrying thecorpcs of a dead man to bury, it fell outas they did caft it into the grauc whereHeltfcus lay buried, in touching the bonesof the holy man; prcfentiy he whom theycarried thither dead, rofe vpaliue. Themyflcries of this figure
The Mount of Calvarie . m a Palace into hell. CHAP, xiiir. wherein hefollsxveth the fame maHer^ that is, why Chrijl wouUdie onthe dttnghil ofGalg&tha : and there are trve figures exyonnded tothe fame pHrpofe, Roiecernnt cadatier infept-tlchro Hehfci, &reutxtt homo Hie, faiih the holy Scripturein the 4. booke ofthc Kings 13. chap. Asifhe would lay, certaine men carrying thecorpcs of a dead man to bury, it fell outas they did caft it into the grauc whereHeltfcus lay buried, in touching the bonesof the holy man; prcfentiy he whom theycarried thither dead, rofe vpaliue. Themyflcries of this figure, are to be marked with great heedc, andthefccrctsof itdcepely to be weighed; For,foronc who isaliueto raife another who is dead^dothYometimes happen; but for onedead man to raife another dead man, is neuer read but o^He^ifeusin this miracle. Without al (doubt HeUfeus \Nhom the Synagoguehad, was a goodman,but the Heiifeus which our holy mother theChurch now hath, is much better; for if the fpirit ofprophecie was. S8 The mjjleries was doubled in him, there was in the Sonne ofGod , and in noothcr,both manhood and Godhead. Inthctimeofthefirft//^//y^«j-, no man durft call the Creatorany thing but God onely, nor the creature more then a pure man;but we will not call our great He/ifcfis, pure God, nor pure man;but true God and true man. ^«^»/?;«<? faith, that as the Pro-phet HeltfcMS did raife vp one dead man to life, after that bimfcitcwas dead; fo the Sonne ofGod becaufehee would die, was thecaufeofourliuing; andouerand befidesthis, HelifeHswzszhle^to raife but one ouely : but our good lefus is able to raife all theworld, RakaHHsm his glcflefaithjltis nofmalldilferencejthat isbetwixt the raifing of him which Heliftus reftorcd to iifc,and thatwhich Chrifl did afterwards; for //<///^/^/which died firft, didraife him who died after him ; but the Sonne ©f God died afterhim whom he raifed, and rcftored to life all mankinde \a hich wasdead before him. Amyro[e in his Hexame
Size: 1546px × 1616px
Photo credit: © The Reading Room / Alamy / Afripics
License: Licensed
Model Released: No
Keywords: ., bookdecade1590, bookidmountofcalvarie00guev, booksubjectpuritans
