. How to know human nature: its inner states and outer forms. rstanding. CHAPTEB XV THE RELIGIO-MORAL QUALITIES The tenth group is known as the Beligio-Moral Qualities, and is composed of the fol-lowing particular Qualities: Reverence, Mys-ticism, Optimism, and Conscientiousness, re-spectively. This group manifests outer format the front-top of the head, and on either sidethereof (see Fig. 11). Eeverence. This Quality manifests in astrong reverence, respect and awe for and ofhigher beings, persons in authority, sacredthings, religious ideas, constituted authority,leaders, teachers, and heroes.
. How to know human nature: its inner states and outer forms. rstanding. CHAPTEB XV THE RELIGIO-MORAL QUALITIES The tenth group is known as the Beligio-Moral Qualities, and is composed of the fol-lowing particular Qualities: Reverence, Mys-ticism, Optimism, and Conscientiousness, re-spectively. This group manifests outer format the front-top of the head, and on either sidethereof (see Fig. 11). Eeverence. This Quality manifests in astrong reverence, respect and awe for and ofhigher beings, persons in authority, sacredthings, religious ideas, constituted authority,leaders, teachers, and heroes. It may be sym-bolically expressed by the word, that of Mysticism, this Quality containswithin its field the highest and the lowest. Itmanifests the reverence and veneration forthe highest conceptions of Deity and Being;and also the fear and base servile worship ofidols, demoniac deities, devil-gods, etc. Like-wise, it manifests in respect and submissionfor the lawfully constituted authorities; andalso for false leaders and prophets, charla-148. Fig. 11the beligio-moral qualities 149 150 Human Nature tans and importers. In the same way it causesa hero-worship for those who have performedmeritorious tasks and have wrought good forthe race; but also for the unworthy personswhose sensational deeds have brought theminto the limelight of notoriety. It mani-fests in all forms of the highest religion; andin the lowest forms of devil-worship and lowsuperstitious awe and fear, in the richest re-ligious experiences, and in the wildest fanat-icism and hallucinations. The direction ofthe manifestation is decided by the relativedevelopment of the other propensities, par-ticularly those of the reasoning faculties. This Quality manifests outer form on themiddle-top of the head, along the middle-linedirectly in front of Firmness, back of Sym-pathy, and just above Mysticism and Opti-mism (see group figure). When largely de-veloped, it causes the middle of the top ofthe head to bulg
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