. With the world's people : an account of the ethnic origin, primitive estate, early migrations, social evolution, and present conditions and promise of the principal families of men : together with a preliminary inquiry on the time, place and manner of the beginning . which sepa-rated the Greek Church from the West-ern Catholics oeganwith the rejection bythe one and the ac-ceptance by the otherof the decrees and doc-trines of the Council ofEphesus. That was the third of thegreat oecumenical of the Church. Thefirst two—those of Niceand Constantinople—had been accepted byEa


. With the world's people : an account of the ethnic origin, primitive estate, early migrations, social evolution, and present conditions and promise of the principal families of men : together with a preliminary inquiry on the time, place and manner of the beginning . which sepa-rated the Greek Church from the West-ern Catholics oeganwith the rejection bythe one and the ac-ceptance by the otherof the decrees and doc-trines of the Council ofEphesus. That was the third of thegreat oecumenical of the Church. Thefirst two—those of Niceand Constantinople—had been accepted byEastern and WesternChristians alike. Afterthat, with the schismjust referred to, theChurch divided into anEastern and Westernbranch. The period ofestrangement and sep-aration reaches histor-ically from the fifth tothe eleventh century,at the latter of whichdates the rupture be-came final. Hence-forth the Greek Churchpursued its own course,while the RomanChurch, holding itselfto be orthodox andall the rest a heresy,spread and establisheditself throughout thecountries of the Russian Churchhas its origin from theclose of the tenth cen-tury. In the year 992 Prince Vladimir wasconverted to Christianity. At first theseat t)f the Eastern Church was at Kiev,. KLSblAX Dijwa by Gtilu 168 GREAT RACES OF MANKIND. races and to the nations which they have i none can not reform the existing order,organized. Tlie fundamental difficulty but must uphold it until the revolutionis the absence among them of political j rolls under the fabric and throws it intoinstitutions. Peoples having political ruins. It is a condition .which philan- institutions may reform themselveswithout recourse to destructive and rev-olutionary methods. Peoples having thropy may regret, and hope postpone,but for which a peaceable remedy doesnot appear. Chaptew C—The


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