. Annual report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution. FlQ. 224—KagiiatPa— Move camp. Fin. 225—AideiiPa—Immigrants FiQ. 226—Pai Agan-ti—iatakia dies;Grass payment. the same moon came a late frost which killed the springing vegetation;the cross notes the fact, being a pictorial representation of the gesturesign for cut oft, stopped, or ended. Aiden Pa (April, 1892). The moon is distinguished as before by thefigure of a tree in full foliage. The picture of the wagons records thea])pearance of emigrants in the Cheyenne country, which was formallyopene
. Annual report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution. FlQ. 224—KagiiatPa— Move camp. Fin. 225—AideiiPa—Immigrants FiQ. 226—Pai Agan-ti—iatakia dies;Grass payment. the same moon came a late frost which killed the springing vegetation;the cross notes the fact, being a pictorial representation of the gesturesign for cut oft, stopped, or ended. Aiden Pa (April, 1892). The moon is distinguished as before by thefigure of a tree in full foliage. The picture of the wagons records thea])pearance of emigrants in the Cheyenne country, which was formallyopened for settlement on April 19,1892. Pai AfiiVnti. There is nothing to distinguish the moon. A Ute cap-tive named latiikia, Ute-man, died, and the fact is noted in thepicture of a man with his hand pointing downward; in accordance with MOONEY] THE ANKO MONTHLY CALENDAR 379 tlie tribal custom, Aiiko for a long time refused to pronounce tlie nameof tbe dead man. In this moon also began a grass payment, indicatedby means of circles for dollars, Pai Tejtf/an P\i. There is nothing to distin
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Keywords: ., bookcentury1800, bookdecade1890, booksubjectindians, bookyear1895
