. The history of the devil and the idea of evil; from the earliest times to the present day . Jesus Casting Out Devils. (After Schnorr von Carolsteld.). The Fiend, Sowing Tares Among the Wheat. (From a German Picture-Bible.) EARLY CHRISTIANITY. 159 ?while the unprofitable servant will be cast intoouter darkness where there sliall be weeping and gnash-ing of teeth. Hell is described as the fire that shallnever be quenched and the worm that dieth the wicked people are compared to goats to whomthe Son of Man will say: Depart from me ye cursedones, into everlasting fire prepared for the De
. The history of the devil and the idea of evil; from the earliest times to the present day . Jesus Casting Out Devils. (After Schnorr von Carolsteld.). The Fiend, Sowing Tares Among the Wheat. (From a German Picture-Bible.) EARLY CHRISTIANITY. 159 ?while the unprofitable servant will be cast intoouter darkness where there sliall be weeping and gnash-ing of teeth. Hell is described as the fire that shallnever be quenched and the worm that dieth the wicked people are compared to goats to whomthe Son of Man will say: Depart from me ye cursedones, into everlasting fire prepared for the Devil and hisangels. Christ represents the Devil as the enemy that sowstares among the wheat, and once addresses as Satan oneof his favorite disciples who speaks words that might leadhim into temptation. We read in Mark, viii., 33, andMatth., xvi., 23: He rebuked Peter, saying: Get thee behind me, Satan, forthou savorest not the things that be of God, but the things that beof men. This fact alone appears sufficient to prove that, whileit is natural that Christ used the traditional idea of Satanas a personification of the evil powers to furnish hi
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Keywords: ., bookcentury1800, bookdecade1890, booksubje, booksubjectdemonology
