. The Primitive Baptist [serial] . ply thy conception. Adam knew his wife, and she bore Cain.—• The Lord hath made of one blood ah nations.—See Acts xvii. 26. curse or corrupt nature camej wicked one. (Sin is of ibj The Lord is the Potte?-, wh( same lump, has made the ve^ ofthe filth, but .to separate, and savethe gold and garment. He shall savehis people, which clearly implies oth-ers, which he did not come to save. The scriptures you refer to to provethe general atonement, as stronglyprove the Universalian doctrine. Batneither is truth ; for not only is there aseed that shall serve the Lord,
. The Primitive Baptist [serial] . ply thy conception. Adam knew his wife, and she bore Cain.—• The Lord hath made of one blood ah nations.—See Acts xvii. 26. curse or corrupt nature camej wicked one. (Sin is of ibj The Lord is the Potte?-, wh( same lump, has made the ve^ ofthe filth, but .to separate, and savethe gold and garment. He shall savehis people, which clearly implies oth-ers, which he did not come to save. The scriptures you refer to to provethe general atonement, as stronglyprove the Universalian doctrine. Batneither is truth ; for not only is there aseed that shall serve the Lord, and beaccounted unto him for a generation-see Isa. liii. 6, 8, 10, 12: ^ All we likesheep, (not goats.) Who shall de-clare his generation, (not the generationof vipers.). • He shall see his seed,(not the tares, which are the children ofthe wicked one, &c.) For the Bibleplainly declares that there is a seed of^vil doers, v/hich are the people of his? curse.—See Ps. xxxvii. 22, 28. TheLord, when speaking to that old. But I do understand, that in tEesuf rection a complete separation witake place—to everv seed his ownbody. The Lord will lose nothing inall his v/orks ; the dross will complctQthe body of anti-christ. You quote Isa. xlv. 7. to prove theorigin of the vflevil. ISTotice, the text isin the present tense: I create dark-ness; 1 make peace; I create evil—•not f/ic?create evil in the six days; butas the great Over-ruler, brings calami-ties, evils and darkness on men fortheir wickedness in Isaiahs day. Isthere evil in a city, and the Lord hathnot done it. I thank thee, 0, Father,Lord of heaven and earth, that thouhast hid these things from the wise andprudent,—shut up under chains ofdarkness—and, still, the Lord workspent, which is the devil and satan, (see ^^^ things after the counsel of his own ser- Eev. XX. 2,) says, I will put enmitybetv/een thee and the woman (the fig-ure of the church,) and between thyseed and her seed. Dear brother, the doctrine of
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