Zeus : a study in ancient religion . Fig. 869. Fig. 870 Fig. 871. Fig. Fig. 876. Fig. 877. 62—2 980 Appendix B Kilikia Anazarbos^. Mount 01ympos(?)2. Kypros Amathous, Golgoi, Kition^Mount 01ympos(?)*. Assyria Mount Zagros^ Kommagene Nemroiid Dagh ^. Syria Chalkis sub Libano(?)^. temple below with a star in its pediment and between its columns the inscription 61C6n|NA TOY|C KYPIOY ( = ets aldva, rods Kvpiovs, an acclamation of the imperialhouse). Wroth, however, admits that before the Imperial age some local divinity—perhaps a mountain-god—was worshipped in connection with Argaeus. This i
Zeus : a study in ancient religion . Fig. 869. Fig. 870 Fig. 871. Fig. Fig. 876. Fig. 877. 62—2 980 Appendix B Kilikia Anazarbos^. Mount 01ympos(?)2. Kypros Amathous, Golgoi, Kition^Mount 01ympos(?)*. Assyria Mount Zagros^ Kommagene Nemroiid Dagh ^. Syria Chalkis sub Libano(?)^. temple below with a star in its pediment and between its columns the inscription 61C6n|NA TOY|C KYPIOY ( = ets aldva, rods Kvpiovs, an acclamation of the imperialhouse). Wroth, however, admits that before the Imperial age some local divinity—perhaps a mountain-god—was worshipped in connection with Argaeus. This is unsatisfactory. The eagle on the mountain-top occurs before the town wasrenamed Kaisareia (fig, 862 inscribed EYZ[E] BEI[A]), and the eagle on the mountain-altar is much too prominent to be merely a Roman eagle (fig. 869). Gerhard Gr. Myth. , 174 f. did not scruple to speak of a Zeus Argaos. And, though the exact appellationhas not yet been found (for Zeus dpyrjs see supra i. 31 f., 317 f.), he was in all probabilityon the right track. At least the naked figu
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