A dictionary of Greek and Roman . ed that nothing should be sold inthem but different kinds of cooked pulse or vege-tables (Suet. Ner. 16 ; Dion Cass. lxii. 14) ; andan edict to the same effect was also published byVespasian. (Dion Cass. lxvi. 10.) Persons who kept inns or houses of public enter-tainment of any kind, were held in low estimationboth among the Greeks and Romans ( 6 ; Plat. Leg. xi. pp. 918, 919) ; and thoughthe epithets of perfidi and maligni, which Horacegives to them (Sat. i. 1. 29, i. 5. 4), may referonly to particular innkeepers, yet they seem to e
A dictionary of Greek and Roman . ed that nothing should be sold inthem but different kinds of cooked pulse or vege-tables (Suet. Ner. 16 ; Dion Cass. lxii. 14) ; andan edict to the same effect was also published byVespasian. (Dion Cass. lxvi. 10.) Persons who kept inns or houses of public enter-tainment of any kind, were held in low estimationboth among the Greeks and Romans ( 6 ; Plat. Leg. xi. pp. 918, 919) ; and thoughthe epithets of perfidi and maligni, which Horacegives to them (Sat. i. 1. 29, i. 5. 4), may referonly to particular innkeepers, yet they seem to ex-press the common opinion entertained respectingthe whole class. (Zell, Die Wirthshduser d. Alien;Stockmann, De Popinis; Becker, Gallus, vol. 227—236.) CAUSA LIBERALIS. [Assertor.]CAUSAE PROBATIO. [Civitas.]CAUSIA (Kavcria), a hat with a broad brim,which was made of felt and worn by the Mace-donian kings. (Valer. Max. v. 1. § 4.) Its formis seen in the annexed figures, which are takenfrom a fictile vase, and from a medal of Alexander. I. of Macedon. The Romans adopted it from theMacedonians (Plaut. Mil. Glor. iv. 4. 42, 3. 75 ; Antip. Thess. in Brunckii Anal. ii. Ill),and more especially the Emperor Caracalla, whoused to imitate Alexander the Great in his cos-tume. (Herodian. iv. 8. § 5.) [J. Y.] CAUTIO, CAVERE. These words are offrequent occurrence in the Roman classical writersand jurists, and have a great variety of significa-tions according to the matter to which they general signification is that of security givenby one person to another ; also security or legalsafety which one person obtains by the advice orassistance of another. The general term (cautio)is distributed into its species according to the par-ticular kind of the security, which may be bysatisdatio, by a fidejussio, and in various otherways. The general sense of the word cautio is accordingly modified by its adjuncts, as cautiofidejussoria, pigneraticia, or hypothecaria, and soo
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