The oeconomy of sin : wherein are explain'd, its possibility, its futurition, its nature, its event and effects, both in angels and in manAnd wherein also is demonstrated and maintain'd the truth of original sin . made himfelf the Objecl:of this Prediction. But enough of this Digreilion. Come we now to the third Consideration (d) we in- (j) Supntended to make upon the Divine Providence for the Chap. of Man after his Fall, and after Gods Defign § recover him out of it. In this Point are centered al-moft all the greater! and chiefeft Difficulties in Divini-ty. But I may venture


The oeconomy of sin : wherein are explain'd, its possibility, its futurition, its nature, its event and effects, both in angels and in manAnd wherein also is demonstrated and maintain'd the truth of original sin . made himfelf the Objecl:of this Prediction. But enough of this Digreilion. Come we now to the third Consideration (d) we in- (j) Supntended to make upon the Divine Providence for the Chap. of Man after his Fall, and after Gods Defign § recover him out of it. In this Point are centered al-moft all the greater! and chiefeft Difficulties in Divini-ty. But I may venture to fay, that excepting two orthree that I have not yet fully cleared, there are fewbut may be eafily folvd by what I have faid in thisand the preceding Tracts. Yet, I intend upon occa-fion of what Difficulties may yet remain, to propofefrom the very Foundation the whole Syftem of DivineProvidence after Mans Fall, which I will begin to doin the next Chapter. E 2. CHAP. I 52 Of the Divine Providence CHAP. III. Of the Divine Providence for the Salvation ofMan after his Fall. What Remedies it offersand oppofes to the Indifpofitions into which heis jalien. The occafional Caufe of Grace. TheDecree of O give fbme Order to this importantMatter of the Providence of God to-wards Man after his Fall, I will con-fider it with regard to the (a) fivethings which I have touchd in (peak- and fiveether to heconfiderd I. Thingsto be con-fiderd. {a) AboveChap. i. n 5 ing of rhe lame Divine Providence before the II. One II. We fuppofe that after Mans Fall God relumesthing to be or ftill continues his Defign of communicating himfelffupposd, t0 Man, and of making him Partaker of his own infi-nite Bleffednefs. Upon this, let us fee what DivineProvidence has done, as well in general as in particular, ^1 re^at^on to thefe five things which this Defign ofGod either fuppofes or includes, (i.) The Subject ofthis Bleffednefs. (%.) The Inability of the Subject tocaufe it. (9.


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