. The comprehensive commentary on the Holy Bible : containing the text according to the Authorised version : Scott's marginal references : Matthew Henry's commentary, condensed ... the practical observations of Thomas Scott : with extensive notes, selected from Scott, Doddridge, Gill [et al.]. SS. These are illustrated bythe notes and cuts, :12. Job15:26. 2 Chr. 25:14, 15. Ex. 17:10. and 15:4. &c. To these a cutis here added (from Tomb 5,or of the Harpers, at Tliebes,)of a royal Egyptian shield,of thelargest size used. The jackallsand lions, as well as the parti-tionings and border, are br
. The comprehensive commentary on the Holy Bible : containing the text according to the Authorised version : Scott's marginal references : Matthew Henry's commentary, condensed ... the practical observations of Thomas Scott : with extensive notes, selected from Scott, Doddridge, Gill [et al.]. SS. These are illustrated bythe notes and cuts, :12. Job15:26. 2 Chr. 25:14, 15. Ex. 17:10. and 15:4. &c. To these a cutis here added (from Tomb 5,or of the Harpers, at Tliebes,)of a royal Egyptian shield,of thelargest size used. The jackallsand lions, as well as the parti-tionings and border, are brightyellow (gold .); the ground isazure (steel.). The quarteringsof this curious and splendidbuckler, whose bright colonswere drawn doubtless long be-Ed. 6. Prov. 13:14. 14 27. Matt. 23:33. When people are in the article ofdeath, they are said to be caught in the snare of Yama, the catcherof the Bouls of men, a Hindoo deity bearing some resemblance to theCharon and Minos of the Egyptians and Greeks. This hideous mon-ster has a large snare in his hand, and rides on a biifTalo. Roberts,See the cut, from an original drawing, for which, (with some 90 more,exhibiting the Hindoo gods,) the editor is indebted to the kindnessof Rev. Dr. Poor, Am. Miss, at Ceylon. Siva promised Markandathat. Verses 4, 5. The word rendered sorrows, in these vs. signifies cords, or pangs,especially those of women in travail; and it is translated pangs in theSept. And as Luke, in recording the apostle Peters sermon on theday of Pentecost, uses the same word concerning Christ, in respect ofhis resurrection, where it does not seem so apposite as cords or bondswould have been; it is supposed, that he refers to the Sept. vers, ofthis Ps. This is an additional proof, that it should be consideredchiefly, as prophetical of his conflicts and triumphs. (Acts2:22—2!.) Scott. (4.) Sorrows of death.] Some understand the cords or ropes bywhich dead bodies were lowered into the tomb; I think it is used todenote distre
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