Comfort for believers about their sinnes & troubles : in a treatise shewing that true beleevers, how weake soever in faith, should not be opprest, or perplext in heart .. . \ as any thingelfe:Arvi thus It Yea, in truth, it h moft Cotigruous that //^fhould be its Author^^t^oni^Qr Porwhomc becomes it£0 well,as the Cheifefl Good, to bring about<ro 1 to be the greateft Good^ by the GreatefiEviilv^n& who fo fitly, as the /« Aa:.ior ^^^^^/^^ Strong Gody can bring our, the Weakencs & Mutability ofthe Creature? Thusyc fee, that true Reafon , &rhe Scripture; ex-clude not Goditom being in anyref
Comfort for believers about their sinnes & troubles : in a treatise shewing that true beleevers, how weake soever in faith, should not be opprest, or perplext in heart .. . \ as any thingelfe:Arvi thus It Yea, in truth, it h moft Cotigruous that //^fhould be its Author^^t^oni^Qr Porwhomc becomes it£0 well,as the Cheifefl Good, to bring about<ro 1 to be the greateft Good^ by the GreatefiEviilv^n& who fo fitly, as the /« Aa:.ior ^^^^^/^^ Strong Gody can bring our, the Weakencs & Mutability ofthe Creature? Thusyc fee, that true Reafon , &rhe Scripture; ex-clude not Goditom being in anyrefpe&f, the Wtl/erdc Author ofSinrte;But from being it in Evill Refpeds; And as it hath good Refpe(lSyiti$jatheredon him, the Father of all Good: Therefore when fofeph carriedhis Bcethrens Sinnc to Cj^^-, hcinftanceth onelyinthe^W^»/!i^/C^f^^/,whichthcirSinnchad;Forfo,& belongs ro god:And Godmzy glory this his plot,& handy worke ofSwue,as in any thing that is from him ( except ftfut Chrift) it doth fo be-come him^ 6c advance him, & his people* And chus^, I haveIhcwcdthe FtrJlGr^unifiUytxj Chanrcy which- -- - befalls. x/^boHt their Sittnes & TroHbles, 4 S \ytiz\UGodsFeofleyt\i)\Qthy Siftnes, oi Sorrovpes ^ It is Gedj his HAnd,zi^dlVtli-, are in if : Yea, Ictmc add this, before I end this Confi-dcration. God is ra o re /» their Sinnet & Sorrovpes , the D they themfelves arc \ Somuch that implies gene, ^^^,%^ Not yon, hut Go^jThatis, not Tomuch You, as God: God,on good con(idcration$, had a greater \^v7/ ,1(^ hatid in it y then you: Therefore in DAvids numhring the people ^God, and nor He, is made iheground ofit, , 24. i. God ongood Grounds, though he alfo, in evill Refpe(fts was in it as he con-fc/Ieih: Yet Godwasfomujch more, that he drowned him in corny parifon : For. ^ Arguments. I, Godfirjl^illdy and brought it about. ,, 2^ He might have prevented it, but they coul«!^nor, though yer,a$itwasevill,tley did itfrccly, and of their owne accord,and aga
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Keywords: ., bookauthorarcherjohn, bookpublisherlondonpr, booksubjectpuritans
